Paulus Orosius - a Christian propagandist?

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Slightly shaken. Overall good. More information about this seller Contact this seller 3. Published by Columbia University Press. About this Item: Columbia University Press. Condition: Very Good. Has some wear. Five star seller - Buy with confidence!.

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Gay ; Howgego A Second German edition in the present form, extensively illustrated, of "the first detailed description of Ethiopia" [Abyssinia] Howgego , based largely on his voyages in the years , which included a six-year stay in Ethiopia. Shows definite wear, and perhaps considerable marking on inside. More information about this seller Contact this seller 5. Published by Columbia About this Item: Columbia, Hardcover, no dust jacket. Ex-library, foxing. More information about this seller Contact this seller 6.

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The alleged influence Orosius exerted on Christianity in the centuries to follow the question whether Orosius can be described as a "Christian propagandist" in. GRIN Verlag Nov , Taschenbuch. Book Condition: Neu. xx2 mm. This item is printed on demand - Print on Demand. Neuware - Seminar.

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Synonyms and antonyms of propagandist in the English dictionary of synonyms

Secondly, our view of the past is made up from the total of things that somehow happened to survive the test of time, which is due to coincidences and decisions made by people before our time. Mary the Virgin. Augustine challenges anti-Christian construals of the sack of Rome already in De civ. The Reform Act also dealt with constituencies and boroughs with less than 10, inhabitants lost one of their MPs. More information about this seller Contact this seller 4. Employers and local landlords therefore knew how people voted and could punish them if they did not support their preferred candidate. This collection of papers derives from the conference "Universal History in Antiquity and Beyond" which was held in June at the University of Manchester.

Very Good. More information about this seller Contact this seller Published by Hildesheim: Georg Olms From: Antiquariat Kretzer Kirchhain, Germany. About this Item: Hildesheim: Georg Olms, Condition: Sehr gut. Reprographischer Nachdruck der Ausgabe Wien From: Barnaby Oxford, United Kingdom.

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itlauto.com/wp-includes/calls/4264-comment-espionner-une.php Former library book, with usual stamps and markings. Minor wear to cover, otherwise in very good used condition, with clean unmarked and uncreased pages, spine intact, bindings firm. Condition: Used: Good. Gay ; Howgego A Second German edition in the present form, extensively illustrated, of "the first detailed description of Ethiopia" [Abyssinia] Howgego , based largely on his voyages in the years , which included a six-year stay in Ethiopia.

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He gives us the earliest detailed account of Ethiopia to be based in part on first-hand knowledge and therefore provides our most important primary source for the history, culture and topography of Ethiopia before it was invaded by Islamic troops under Ahmad ibn Ibrahim al-Ghazi of Somalia in Ethiopia at this time had large Christian and Islamic communities and the woodcut illustrations show court scenes of Ottoman and Christian rulers, siege and battle scenes and ships.

Such is the value of Greek thought even when it exists, as in Hellenism, in combination with non- Greek elements. All through this cultural Empire all who were educated -- and indeed the whole population of the towns -- were Greek in speech; they read the same classical poets, saw the same classical plays, listened to the same classical oratory, studied the same classical thinkers.

Their schools, their gymnasia, their temples, their theatres, their very cities were of the one type. They shared the one common, cultural ideal, what the Romans were to call humanitas, the gift proper to this culture, for lack of which the rest of the world was "barbarian," and with this they shared the complementary notion of the "civilised world. The powerful ideas latent in it travelled far beyond the limits of the material expansion of the race -- and, much later, they were to assist in that re-birth of the East which characterised the late Empire and early Middle Ages, Sassanian Persia for example, and the Arabia of Mohammed.

In religion Hellenism helped to spread the new idea of a connection between religion and morality -- the result partly of contact with eastern religions -- and the idea also of a relation between present conduct and the life after death. It assisted the development and spread of Greek mystery religions from Italy to Egypt and the Caucasus.

It favoured the gradual introduction of Eastern cults into the Greek world. In Art and Letters the Hellenistic Age adds the Comedy of Manners, the Mime, a satirical, topical "revue", and the first of the Idylls, those idealisations of country life by the products of town civilisation in which every sophisticated culture delights. We can note, too, a new intelligent, scientific interest in the non-Greek peoples, no longer dismissed, undiscussed, as "barbarians;" and the appearance in history of another characteristic product of sophistication, the myth of the "noble savage.

One feature all these forms of literary activity share -- they are the product of careful attention to literary form. The history of the "writer by profession" has begun, of the study of language, of letters, of the History of Letters, of the first public libraries. The use of books spreads; to possess books becomes the mark of a gentleman and the book trade develops. Historians especially flourish, are in demand even, and each monarchy, each city has' its official historiographer. Translations are popular and translators busy. One subject that occupies them is the Sacred Books of the Eastern Religions.

The Bible is now for the first time translated into Greek -- the Septuagint.

Paulus Orosius - a Christian propagandist?

Of the hellenistic achievement in Architecture, Sculpture, Painting, its systematic and scientific town-planning -- which gives to the West its first well-ordered towns -- we can only make a mention. It is an age also of scientific discovery, and of amazing inventions through the application of the natural sciences-especially is there progress in Anatomy, in Physiology, in Astronomy, Mathematics and Mechanics.

It is an age of learning, and an age where learning becomes the concern of the State. Schools, libraries, learned societies even -- at Alexandria the Museum-arc maintained at the State's expense. All this is, in the main, the product of Greek culture working in an immensely wider field, and in that field influencing, slowly and never completely, but influencing none the less, the ancient East.

In one respect only does the East in return seriously influence the Greek culture, in the point where that culture was so poor in thought as to be childish -- its religion.

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Here Hellenism truly is debtor to the East. To regain that notion we must for a moment tear ourselves from this Christian world where we live, and mix once more with the Jewish and pagan crowd to whom the apostles first preached the gospel. There, without at first paying heed to the new teaching that is about to make itself heard, we must listen to the chatter of the crowd as it surges about us, and through the popular legends and the speculation of the elite, strive to reach religious beliefs as the disciples of Jesus encountered them.

Then when the voice of these new teachers does reach our ears we shall recapture something of that note of newness with which their message seized on those who first heard it.

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We may distinguish roughly three main religious influences in that world into which Catholicism came. There were first of all the religions associated with the culture of classic antiquity, of Greece that is, and Rome. There were the religions which originated in the pre-Roman culture of the Empire, Celtic religions in the West and -- much more important in the history of the Church -- the ancient religions of the East.

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Of these last, one, by its nature a religion apart, demands special treatment. It is the third of these main religious currents -- the religion of the Jewish people. The Jews were but a fraction of the Empire's huge population, and outside that fraction flourished the amorphous thing we conveniently label Paganism. On the surface Paganism presented, throughout the Empire, the more or less uniform aspect of the Romano-Hellenic cults which had become the fashionable thing with the expansion and centralisation of the imperial system.

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But just as the older culture and older social tradition survived beneath the new political structure, so there survived too the older religious beliefs and practices. The religion of any given city then, of any given family, even of the individual, would present a curiously rich diversity in which could be distinguished, strata by strata, the remains of more than one religious development and conquest. The Greek contribution to this world of religions was twofold.